Friday, April 17, 2009

Six Degrees of Separation and Building Local Economic Security


A message to my fellow Common Security Club members:

I confess, besides catching up with work and such, I've been lost in space (cyberspace, that is), since our first meeting last weekend. It was just too much fun to be learning all the ins and outs of the twitterverse and following the "journos" (new word for me) at the teabagasm events around the nation. Oh, the tales I could tell, having heard all the quips and "personal" comments from behind the scenes! Lots of fun--almost like "being there".

Which brings me to the point I wanted to communicate today. About how we are all connected. It's a very simple thought, one that makes common sense when you think at a meta level about all life on earth being part of one large ecological system. But it has come more into focus these days in terms of the kind of social networking we do on the internet (Facebook, Linked-In, blogging websites, Twitter, texting, etc).

It seems to be important, though, to combine that e-socializing with the face-to-face in order to build the kind of personal connection needed for a relationship, whether that be a personal, a group, or a community kind of relationship. For example, while the recent political campaign of Barack Obama was successful in its use of the most advanced communication technology, use was also made of town halls and community organizing. In these venues, personal, face to face connections could be made--people could interact with each other and form a sense of kinship that encouraged them to trust each other and work together for their common good. The personal connection is a powerful component in what people can accomplish together because it goes back to the most primal instincts of human beings--that of forming close social groups. By living and working together in social groups, people were able to survive difficult primitive conditions.

The phrase, "Six Degrees of Separation" was coined by John Guare in a play he wrote in 1990. The play explored the existential premise that everyone in the world is connected to everyone else in the world by a chain of no more than six acquaintances, thus, "six degrees of separation."

In the play, one of the characters states:

"I read somewhere that everybody on this planet is separated by only six other people. Six degrees of separation between us and everyone else on this planet. The President of the United States, a gondolier in Venice, just fill in the names. I find it A) extremely comforting that we're so close, and B) like Chinese water torture that we're so close because you have to find the right six people to make the right connection... I am bound to everyone on this planet by a trail of six people."[16] (From Wikipedia).

I must say, I had a most striking experience of this phenomenon, this kind of six degrees of separation just today at lunch. I met a beautiful young African American woman at Kuff's (Charles Kuffner) Democratic lunch bunch. She is the "communications coordinator" for Anise Parker's Houston mayoral candidacy. In talking with her about how her boss, Anise, would be a good mayor, I told her about our meeting to explore how a local community group might provide mutual aid and support to each other in times of economic uncertainty. I told her how we'd talked both about forming a local currency for exchange of goods and talents that may not currently be valued in the mainstream economy.

I told her about how we talked about the possibility that foreclosed houses or apartment buildings inside the loop in Houston could be purchased and remodeled to LEEDS standards with some of the federal stimulus money, and how this could help many people who were struggling to find affordable housing. Moreover I told her how this conversation came about in brainstorming about how there are a rising number of aging single women (and others, of course) who would prefer living in the city where they could form relationships with others who shared their values (and she added, in affirmation, "whether they were brown, black, or white, right?"--to which I added, of course! --She had just told me how she struggled to find affordable housing as a single female when she moved to Houston from Chicago several years ago.) And I added that, in fact, there are several women in our group that fit that characterization I described.

I also told her how we talked about our visions for renewing the city's transportation infrastructure, using federal stimulus money for building a light rail system that would cut down on the fossil fuels being used for suburban-city commuting purposes. Of course, I told her one of Mayor White's reasons for suggesting the idea of making inner city homes desirable, affordable, and energy smart was to cut down on the number of people having to commute into the city, not only because we are using a declining supply of foreign oil, but also because we are polluting our city skies.

After she gave me the answers she thought her boss would support and initiate if elected, we continued to talk more and I found she was enthusiastic about the idea of urban intentional community. She told me the area of town in which she lived might be an excellent starting place for exploring such community building. She expanded upon the thought of a group buying an apartment building to buying up a whole block where everyone knew each other and "had each other's backs".

Before we said our goodbyes, she smiled really big and said she had just been smiling inside the whole time since she'd first heard my name in introductions, (Thurman), because that had been the name of some of her father's people in Illinois. Chicago, I asked, since she'd said she moved here from there? No, she said, her father's people came from southern Illinois. Oh, really, I said, because my grandfather Thurman and grandmother were from that area, and had, in fact, met, swimming where the Missouri and Mississippi rivers converge at Cairo, Illinois. She, looking surprised and kind of amazed, said her father's people only lived about 40 miles from there. We both looked at each other with that kind of "knowing" look, and it was hard to break contact with each other's eyes, because we were likely telepathing (or tel-empathizing) that we were "connected" (who knows, but that we are blood relatives?).

Now, is that a story about degrees of separation or not?

Back to the line in the play where the character says, "I find it A) extremely comforting that we're so close, and B) like Chinese water torture that we're so close because you have to find the right six people to make the right connection... I am bound to everyone on this planet by a trail of six people."

Our group has six people…

Could we be the right six people?

Tuesday, March 17, 2009

Coming Together to Prepare for Economic Change

Below I have included an essay I wrote and published on Daily Kos in February of 2008 when oil was high dollar and the war in Iraq was ongoing. We had an administration which was not only failing to take the proper action, but was acting against any effort to repair our economy, consider alternative energy resources, or to prevent further critical climate change. In it, I suggest some ideas about social action on a local level to prepare for a period of transition.

At this time, we are so consumed with the economic meltdown alluded to in the piece below, that climate change and energy/resource depletion are out of focus. But the ideas I launched at that time are still appropriate, with some revisions, for dealing with problems we will face as we move through the next years of this current economic depression. Yes, we are hopeful that some of the actions being taken by the Obama administration will save us, or at least delay or diminish the effects of a severe long term depression or monetary collapse, but still it is wise to prepare.

Common Security Club is an organization providing a structure and support system for forming local groups that can offer:

  • A place to come together to grapple with our personal security in a rapidly changing world.
  • To learn about the root causes of our economic and ecological challenges.
  • To explore ways to increase our personal/economic security through mutual aid and shared action.
  • To build on what we have together –and strengthen the institutions that we all depend on.
  • In the process, make friends, find inspiration, have fun, and strengthen community.
  • Be part of a national movement of common security clubs that are connected to religious, civic, labor and small business organizations –working to transform the economy so that it works for everyone.

This new blog is dedicated to the support of such a group being formed now in the greater Houston area. Below this point is the essay from February, 2008. Other related essays published around the same time are here and here.

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The Tsunami of Peak Everything

How may we even begin to prepare for the panic that will occur when mainstream awareness of our most likely future scenarios begins to dawn? On that day, I want to have something in place! I refer you to my previous post: “Peak (Everything?) Stress Syndrome” , and Peak Oil Blues , which will give you some background for making sense of the effort I'm making here, today. My intention is to bring more awareness and direction to these pressing needs by repeatedly giving voice to this topic in my writings.

What I have thought about doing locally (here in Houston), is to invite a group of people, including our mayor's department of sustainability, to consider supporting a foundational fund and effort for building an eco-center which would contain information, classes, not only on sustainability, but on mental health and the emotional mastery of change. (Mayor Bill White, a friend of green construction and a candidate for the 2006 World Mayor Award, was an attendee and supporter at the recent Peak Oil Conference in Houston.)

Maybe the establishment of this effort could best be explained if placed in coordination with a "heritage days" celebration, so as not to scare people or incite resistance. Classes such as cooking, food preserving, spinning, weaving, mechanics, and gardening with hand tools could be offered--classes in which skills in living primitively on the land, living locally, could be taught. Perhaps the reasoning could be presented as how “our heritage from the past can meet the needs of our future”.

This eco-center could be a central source, an enclave, for storing information and local resources on providers of green design (architects savvy on LEEDS standards), on green builders, and on suppliers of green technology. Maybe the center itself could be a zero-energy design (one that supplies its own energy through wind and solar means, reusing water, etc.) It could be, in itself, a model for community building. This center could contain a database of current information on renewable energy technology and information about climate change and peak oil future scenarios. Films and videos could be made describing these conditions and possible outcomes.

This beginning would lay the foundation for the mental health support that will be needed when awareness of "peak everything" reaches a notable level in the public consciousness. Then we will be teaching about change, signs of stress--situational depression and anxiety and the skills for dealing with it. At the time it’s most needed, the center will be established and already known as a place to go for of information and support. I can imagine that the foundation's funding could come through the use of an alternative/complementary currency such as Ithaca dollars, Time dollars, or other database currency points that become accepted for use in the larger community as Bernard Lietaer has suggested in the Future of Money.

Another thing I would like to do through this center is to begin, with a group of others, to envision a possible future beyond what we know is inevitable—a livable and sustainable future in which we would like to live. I would like to instill hope (beyond the depressing reality we are facing) that we can still carve out a niche of safety, sanity, beauty, and order—and some form of green mobility. I know we can't count on technological innovation to save us from the power-down energy crunch and from the relocations and massive migrations to come with climate change, from the scarcity of resources and the potential for resource wars/competition--from the future pandemic of death and diminishment of our population. We who are in the know realize there is no place to hide. We don't have mega-bucks to buy an energy efficient fortress guarded by Blackwater troops.

But we have to believe we have some power to save ourselves to create something worthwhile that will help motivate us to go forward! Accomplishing this will require a positive vision and good leadership. I like to think of our future as being healthy, happy, green, and mobile, and I believe that with as many enthusiastic people as I've met locally we can, together, come up with a plan and course of action to build the future we want, in spite of our government and its economy. It just requires taking our way of life into our own hands, designing our own local economies and fortifying them with some kind of god-juice that will protect them from the madding crowds--the throngs of those who didn't do their planning.

And so I come back around now to the original point: that we must continue to disseminate accurate information so that all people will be adequately forewarned and forearmed. This information must be presented in such a way as to avoid panic and predation. Once we do this for ourselves in our local communities in the US, we need to try to facilitate this same kind of activity in other countries--China, India, Africa, Mexico...etc. We, here in Houston, and the Netroots has a basis for building these connective threads between our communities here in America and out into our global community—our Mother Earth! I’m thinking of calling this center MotherSource! What do you think?